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The Long Now Foundation's monthly Seminars were started in 02003 to build a compelling body of ideas about long-term thinking; to help nudge civilization toward our goal of making long-term thinking automatic and common instead of difficult and rare.
Democracy began in cities and works best in cities. Mayors are the most pragmatic and effective of all political leaders because they have to get things done. “The paramount aims of city-dwellers,” says Barber, “concern collecting garbage and collecting art rather than collecting votes or collecting foreign allies, the supply of water rather than the supply of arms, promoting cooperation rather than promoting exceptionalism, fostering education and culture rather than fostering national defense and patriotism.“
Most of humanity now lives in cities, and cities worldwide connect with each other more readily than any other political entity. By expanding on that capability, Barber suggests, “Cities can make themselves global guarantors of social justice and equality against the depredations of fractious states. And they can become, as the polis once was, new incubators of democracy, this time in a global form.“
A much-honored political theorist, Barber is author of Strong Democracy: Participatory Politics for a New Age and of Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World.
This talk was given at Cowell Theatre in Fort Mason Center in San Francisco, California on Tuesday June 5, 02012
Video is available to Members. Membership starts at $8/month.
Sovereign nation states have conspicuously failed to cooperate well enough to deal with increasingly global problems such as climate change, environmental degradation, and organized crime, Barber said. Nations focus on their borders, which are seen as competitive zero-sum games. “But if we shift our gaze, in thinking about global governance, from nation states to cities, things suddenly become possible that seemed impossible. Cities are apart from one another, separated by wide spaces. Their relationships are based on communication, trade, transportation, and culture. They are relational, not in a zero-sum game with one another.”
Cities are inherently pragmatic rather than ideological. “They collect garbage and collect art rather than collecting votes or collecting allies. They put up buildings and run buses rather than putting up flags and running political parties. They secure the flow of water rather than the flow of arms. They foster education and culture in place of national defense and patriotism. They promote collaboration, not exceptionalism.”
An honoring of all that practicality is shown by polling results of confidence in various levels of government. Only 18 percent of Americans have confidence in the US Congress (“the lowest in a long time”). The Presidency gets 44 percent. Americans have 65 percent confidence in their mayors. They can see clearly that city governments are less distorted by party politics, less responsive to massive lobbying. They see mayors getting things done.
New York City’s “hyperactive” mayor Michael Bloomberg says, “I don’t listen to Washington very much. The difference between my level of government and other levels of government is that action takes place at the city level. While national government at this time is just unable to do anything, the mayors of this country have to deal with the real world.” After 9/11, New York’s police chief sent his best people to Homeland Security to learn about dealing with terrorism threats. After 18 months they reported, “We’re learning nothing in Washington.” They were sent then to twelve other cities---Singapore, Hong Kong, Paris, Frankfurt, Rio---and built their own highly effective intelligence network city to city, not through Washington or Interpol.
Last year following the meeting in Mexico City on climate, where little progress was made by the national delegations, representatives from 207 cities signed a Global Cities Climate Pact pledging to pursue “strategies and actions aimed at reducing greenhouse gas emissions.” The cities did what the nations could not. There are many existing bodies of robust cooperation among cities---the International Union of Local Authorities, the World Association of Major Metropolises, the American League of Cities, the Local Governments for Sustainability, the C40 Cities Climate Leadership Group, the United Cities and Local Governments at the UN, the New Hanseatic League, the Megacities Foundation---200 such networking organizations. “They are dull sounding, but they are fashioning global processes that work.”
Global governance needs no great edifice with unitary rulers. It can be voluntary, informal, bottom-up. Barber recommends forming a global parliament of cities, because nation states will not govern globally. Cities can. They already are.
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• 11 months, 2 weeks ago
The 2000,2004,2008 now infamous "Red-State/Blue-State" election maps by county show Neoconservative Nationalistic Ideology to be strikingly the compliment of populations resident in cities. E.g., Cities are Blue -- the space in-between is Red. Red regions are isolated from the pragmatic reality of having to live with other people, have largely no notion of the environmental impact of industry and large population concentrations. Although the CONUS CMAQ model shows that no-one escapes air pollution. (See: AirNow.Gov) It only blows into someone else's yard. The Red regions are also reputed to be the deniers of Science.
• 10 months ago
In the mid-20th century, it was a U.S. truism that local governments were inherently under the rule of their locally dominant social classes (e.g., races), using ideological fear-mongering to mobilize support. Local minorities needed to look to government at a larger (national) scale for pragmatic tolerance of the diversity that they embodied. That seemed to be the natural order of things. Barber's argument then would imply that Washington was dogmatic while Birmingham was pragmatic. It would have been a hard sell, I surmise. Why not an equally hard sell today? After all, the generalization that ideology grows with scale purports to be universal, not time-bound.